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The computing-element reality model allows an afterlife (section 4.1). A brief outline of the stages of the typical afterlife follows:
Upon death, although not necessarily all at once, the entire population of bions abandons the physical body. This fleeing population takes its soliton ruler with it. In other words the soliton accompanies the bion population as it abandons the p-common physical body.
Thus, the first stage of afterlife is roughly equivalent to the bion-body projection experiences of Sylvan Muldoon (section 5.3). However, the afterlife bion body is even more dense than the bion body that Sylvan Muldoon had, because all the bions are included. By analogy with Muldoon, this greater density of the bion body means that the newly dead can see and hear physical objects. However, the fair-play rule prevents them from disturbing anything.
Upon death, most of the bions have lost the purpose that they had when they occupied the physical body. Without cells to manage and care for, most of the bions in the bion body are severely underutilized. The only exception to this are the former bions of the brain that collectively form the mind. These former bions of the brain still have their soliton ruler to serve and interact with. However, the loss of purpose for the other bions is probably the reason that the bion-body stage of afterlife typically has a short duration.
The average duration of the bion-body stage is uncertain, but it seems to be a few weeks or months. And there is some evidence that the older one is when one dies, the shorter the bion-body stage. There is also evidence that a violent or sudden death tends to prolong the bion-body stage.
It is just as well that the bion-body stage typically has a short duration, because the bion body can cause feelings of pain. Also, there is the possibility of the bion body being attacked by other bion bodies, such as when the projected Sylvan Muldoon was attacked by a recently deceased neighbor. However, fights during the bion-body stage can be avoided, just as fights can be avoided during ordinary life.
One way or another, sooner or later, one is freed from the bion body. Presumably, the bion body eventually breaks up as its bions move away to find reuse in the cells of other organisms.
Upon separation from the bion body, a person is not as complete as he once was. What remains with the soliton ruler are those bions that collectively form the mind.
After the bion-body stage, the next stage of afterlife is roughly equivalent to the lucid-dream projection experiences of Oliver Fox (section 5.2). It seems that this lucid-dream stage of afterlife can last for many years, even centuries. In general, there is no pain or distress during the lucid-dream stage. Instead, one leads a benign and possibly enjoyable existence. However, at some point the lucid-dream stage ends, typically in some form of rebirth (aka reincarnation).,,
Regarding the mind’s longevity, the total memory storage in each computing element is finite. Thus, there is a limit on how many memories and how much other data a mind can retain. The management of the available state-information memory of each bion depends on the learned programs of that bion. However, as available memory becomes filled, storing new memories and/or other data requires replacing old data. Thus, an old mind either forgets its past or its present. Also, the finite amount of memory for each computing element may be the primary reason that the human mind has so many bions. The more bions, the more room there is to store memories and other data.
 This first stage of afterlife should not be confused with the many published accounts of NDEs (near-death experiences). During an NDE, the person having the NDE has not yet died, which means in the typical case that most of the bions are still with their cells in the physical body—which is not the case after death has occurred.
There is a large literature on NDEs, and journalist Pierre Jovanovic summarizes the typical experience: “The subject suddenly finds himself outside his body, floats up to the ceiling and observes what is happening around his physical envelope. ... In general the patient does not understand what is happening to him, above all when he discovers that he can pass through walls or when he tries to explain to the doctors that he is not dead. [then] After this observation period, he feels himself sucked at extraordinary speed into a tunnel (drain, pipeline, shaft, tube, canal, etc.) at the end of which he sees a light beckoning him on. ... After having traveled through the tunnel, the subject may meet near and dear ones who died earlier. [then] Fusion with the light, which seems like a living being made of light, overflowing with an unconditional love for the subject. His whole life passes before him like a film, in the space of ten seconds, but in three dimensions, with the effects of his actions and words experienced by others. [then] A dialogue (not aloud but in thought) with the Light being, who ends the encounter by saying: ‘Your hour has not come; you must return and finish your job.’ Sometimes the subject is asked, ‘Do you wish to stay here or return?’ [then] Return to the body.” (Jovanovic, Pierre. An Inquiry into the Existence of Guardian Angels. M. Evans and Co., New York, 1995. pp. 29–30).
Because most of the bions are still with their cells in the physical body, the typical NDE is a lucid-dream projection. The part about being “sucked at extraordinary speed into a tunnel (drain, pipeline, shaft, tube, canal, etc.) at the end of which,” is clearly a description of the acceleration and high-speed movement of that person’s projected mind-piece to a remote location that, in the typical case, is probably many hundreds or thousands of kilometers distant (as mentioned in section 5.2, intelligent particles can accelerate rapidly to a velocity of at least several hundred kilometers per second).
Distant travel, as a common feature of NDEs, is not surprising. An NDE can potentially happen to a person anywhere, but the “near and dear ones who died earlier,” and especially the “Light being,” are going to be at some more or less fixed location in the afterlife domain, which presumably envelops the Earth. Also, the “Light being”—who is, perhaps, a Caretaker (section 7.6)—is probably a specialist in handling NDE encounters. And just as people typically travel as needed to the various specialists in their daily lives, so with an NDE: typically the person having the NDE travels to the specialist, instead of the specialist coming to him.
Regarding the NDE’s life-review, the life-review is probably internally generated by that person’s mind-piece (and not generated by the “Light being”). In effect, the life-review is a highly condensed highlights film: only the self-judged significant parts are reviewed (for example, don’t expect to see a review of what you were doing ten minutes ago, whatever that was).
There is not much time for the life-review to take place, so the data is fed to the soliton at a much higher data rate than is normal for waking consciousness. After the NDE, when the person remembers the life-review experience, that remembering takes place at the normal data rate. This causes the person remembering the experience to make typically exaggerated comments about how his whole life was lived in a few moments—when he compares the believed duration of the original experience with the duration of the remembering.
Note that the feeding of data to the soliton at a much higher data rate than normal is also typical for serious accidents. I have an anecdote that illustrates this: In 1986 I was in my car, a 1984 Mercury Capri, stopped at a red traffic light, waiting behind a large garbage truck. Then the traffic light changed to green, and the traffic in the adjoining lane, going in the same direction as my car, was already moving. But for some reason the garbage truck in front of me was not moving. A few seconds passed, and I was just sitting there in my car waiting for that garbage truck to move—wondering why it wasn’t moving. Then, time suddenly slowed: as if in slow motion, my car, with me in it, was thrown forward, smashing into the back tires of that garbage truck, which had still not moved (my car had been hit from behind by a red MG sports car, driven by a young woman who was bloodied and hurt from that crash, but not too badly, although her car was totaled; I had my seat-belt on and was not hurt, but my car was damaged at both ends). The garbage truck was only a few feet in front of my car, and it seems safe to say that from the moment of the initial impact from behind, until the moment that my car was stopped by its impact with that garbage truck, that less than a second had elapsed. And yet, my experience and memory of that time period seemed to last for many seconds (a rough guess would be between five and ten seconds).
As a final note regarding the soliton and its perception of the passage of time, it is a common observation that a day seems longer when one is a child, and gets shorter as one grows older. The likely explanation is that the average rate at which data is fed to the soliton decreases with age: time shortens as one grows older.
 Rebirth is an old belief with a long history, and there is a large literature. The psychiatrist Ian Stevenson has collected over 2,600 reported cases of past-life memories, and he has written extensively on the subject. In one of his books (Stevenson, Ian. Where Reincarnation and Biology Intersect. Praeger Publishers, Westport CT, 1997), Stevenson presents cases that show a correlation between conditions or happenings in the most recent previous life, and current marks or defects on the body. For example, in some cases a birthmark marks the location of a fatal wound received in the previous life.
Regarding what accompanies the soliton into the new body, there are several considerations: the fact that the soliton finds its way into the new body, despite the soliton’s small accessible information environment; the evidence in the literature that some children accurately recall at least some details from their most recent previous life; the evidence presented by Stevenson that the new body can be marked according to conditions or happenings in the previous life. From these various considerations, a necessary conclusion is that during the rebirth process, the soliton remains in the company of at least some if not all of the bions that were with it during the lucid-dream stage. And it is these bions that account for the navigation to the new body, the past-life memories, and the marks made on the new body.
 Assuming rebirth, and assuming that most of those currently being born as human were also human in their previous embodied life, this means that because the embodied human population has grown manyfold in the last few centuries (I am writing this footnote in 2005), the average time spent in the afterlife between one embodied human life and the next, has decreased proportionately during that time. As the embodied human population continues to grow, the average time spent in the afterlife between successive human embodiments will continue to decrease.
My own opinion, based on my study of the rebirth literature and other considerations, is that roughly a century or two before the end of the 20th century, the average time between successive human embodiments was measured in centuries, but by the end of the 20th century the average time between successive human embodiments is measured in decades, perhaps only a few decades. At some point the embodied human population will stop growing and start shrinking, and the current trend toward less time in the afterlife will reverse.
 Astrology associates solar and/or planetary positions—relative to the Earth—with specific influences on human personality and/or events. For any given culture that has an astrological system, there may be a kernel of truth in that system, but the rest of the system is probably dross that has accumulated over time, due to the need of professional astrologers to add to the complexity of the system and broaden its claims, so as to increase the demand for their services and the amount of money they can charge for those services.
In the case of the astrological system of the European peoples, there seems to be, in at least some cases, a correlation between personality and sun sign (i.e., the person has, to some extent, the personality predicted by his birth zodiac sign: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, or Pisces).
Such a correlation is possible, given the computing-element reality model, but the details of the mechanism by which the correlation is maintained are not clear. One possibility is that there is some sort of “birds of a feather flock together” effect going on, in which people are reborn in large groups that self-segregate based on planned personality characteristics in the next life, done by those bions from the lucid-dream stage that accompany the soliton into the new body.
 The Caretakers (section 7.6) are probably longer lived than humans, but not immortal. In a hypothetical society of immortals, relearning forgotten or soon-to-be-forgotten material would be an ongoing process.