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This chapter considers humanity as a whole. The chapter sections are:
Michael Cremo and Richard Thompson are the authors of The Hidden History of the Human Race. The basic case made by Cremo and Thompson is that since the Darwinian theory of man’s evolution became the dominant theory in the 19th century, the validity of archeological finds—including issues of dating—are judged based on their fit into the Darwinian theory. For example:
This pattern of data suppression has been going on for a long time. In 1880, J. D. Whitney, the state geologist of California, published a lengthy review of advanced stone tools found in California gold mines. The implements, including spear points and stone mortars and pestles, were found deep in mine shafts, underneath thick, undisturbed layers of lava, in formations ranging from 9 million to over 55 million years old. W. H. Holmes of the Smithsonian Institution, one of the most vocal critics of the California finds, wrote: “Perhaps if professor Whitney had fully appreciated the story of human evolution as it is understood today, he would have hesitated to announce the conclusions formulated [that humans existed in very ancient times in North America], notwithstanding the imposing array of testimony with which he was confronted.” In other words, if the facts do not agree with the favored theory, then such facts, even an imposing array of them, must be discarded.
This supports the primary point we are trying to make in The Hidden History of the Human Race, namely, that there exists in the scientific community a knowledge filter that screens out unwelcome evidence. This process of knowledge filtration has been going on for well over a century and continues to the present day.
Drawing largely from papers published in the scientific literature, Cremo and Thompson present a wide variety of evidence—including stone tools and complete skeletons—for the existence of modern man in remote times. According to Cremo and Thompson, the physical evidence shows that modern man has been on Earth for many millions of years.
In a follow-up book, Forbidden Archeology’s Impact, Michael Cremo comments on why the “knowledge filter” has been so pervasive, concealing the great antiquity of the human race:
The current theory of evolution takes its place within a worldview that was built up in Europe, principally, over the past three or four centuries. We might call it a mechanistic, materialistic worldview. ... Historically, I would say that the Judeo-Christian tradition helped prepare the way for the mechanistic worldview by depopulating the universe of its demigods and spirits and discrediting most paranormal occurrences, with the exception of a few miracles mentioned in the Bible. Science took the further step of discrediting the few remaining kinds of acceptable miracles, especially after David Hume’s attack upon them. Essentially, Hume said if it comes down to a choice between believing reports of paranormal occurrences, even by reputable witnesses, or rejecting the laws of physics, it is more reasonable to reject the testimony of the witnesses to paranormal occurrences, no matter how voluminous and well attested. Better to believe the witnesses were mistaken or lying. ... the presentation of an alternative to Darwinian evolution depends upon altering the whole view of reality underlying it. If one accepts that reality means only atoms and the void, Darwinian evolution makes perfect sense as the only explanation worth pursuing.
 Cremo, Michael, and Richard Thompson. The Hidden History of the Human Race. Govardhan Hill Publishing, Badger CA, 1994. (The Hidden History of the Human Race is the abridged version of Forbidden Archeology: The Hidden History of the Human Race published in 1993.)
 The basics of Darwin’s theory of evolution (section 7.3) do not require that the appearance of modern man be recent. However, because the fossil record shows different ape-like creatures alive during the last few million years, and because modern man is assumed by the theory to be an evolution from ape-like predecessors, the assumption is made that modern man appeared only recently, so as to allow as much time as possible for the randomness of Darwinism to make changes in the ape-like predecessors. Thus, the first appearance of modern man is typically dated within the last 100,000 years (first-appearance dates of 30,000 years ago in Europe, and 12,000 years ago in North America, are common).
Assigning a recent date for the appearance of modern man, besides conforming to Darwinian thought, also has the advantage of avoiding an unpleasant question: If modern man has been on Earth for millions of years, what has happened to all the previous human civilizations that one might expect have existed during the course of those millions of years?
Unfortunately, it turns out that there is a very good answer to this question: civilization-destroying comets and asteroids hit the Earth on a more or less regular basis. For example, astronomer Duncan Steel roughly estimates a civilization-destroyer—an impactor that would, in effect, blast mankind back into the stone-age—as a comet or asteroid 1 to 2 kilometers in diameter. The impact energy of a 1-kilometer-wide comet or asteroid is roughly equivalent to the explosive force of 100,000 megatons of TNT. These civilization-destroyer impacts happen roughly once every 100,000 years (Steel, Duncan. Rouge Asteroids and Doomsday Comets. Wiley, New York, 1995. pp. 29–31).
Also, over the last 20,000 years, there has been an ongoing breakup in the inner solar system of a giant comet—the fragments of this breakup constitute the Taurid meteor stream (Ibid., pp. 132–136). The presence of this Taurid stream has increased the likelihood of a civilization-destroying impact. And, apparently, from this stream, a civilization-destroyer impacted in the ocean roughly 11,000 years ago. Among other things, this impact explains the Atlantis myth, the many flood myths, and why mankind was recently in a stone-age (Hancock, Graham. The Mars Mystery. Crown, New York, 1998. pp. 250–258).
Also relevant to this discussion are two of my essays: Debunking the Ice Age (at http://www.johmann.net/essays/ice-age.html) and Big-Bang Bunk (at http://www.johmann.net/essays/big-bang-bunk.html). The first essay deals specifically with the civilization-destroying impact of roughly 11,000 years ago, and both essays deal with the political reasons for the erasure of mankind’s early history.
 Cremo and Thompson, op. cit., pp. xvii–xviii. (The bracketed note is in the original.)
 If man has been on Earth for many millions of years, then a question arises regarding technology: Have any previous human civilizations attained at least the same level of technology as that attained by man at the end of the 20th century? Using the standard belief at the end of the 20th century that oil, natural gas, and black coal are non-renewable resources (supposedly because these resources derive from organic debris buried roughly 200 million years ago), then the likely answer is no, because if alternatively the answer is yes, then these resources would have already been depleted by those previous civilizations. However, professor Thomas Gold has debunked this belief that oil, natural gas, and black coal derive from buried organic debris (Gold, Thomas. The Deep Hot Biosphere. Copernicus, New York, 1999):
Nobody has yet synthesized crude oil or coal in the lab from a beaker of algae or ferns. A simple heuristic will show why such synthesis would be extremely unlikely. To begin with, remember that carbohydrates, proteins, and other biomolecules are hydrated carbon chains. These biomolecules are fundamentally hydrocarbons in which oxygen atoms (and sometimes other elements, such as nitrogen) have been substituted for one or two atoms of hydrogen. Biological molecules are therefore not saturated with hydrogen. Biological debris buried in the earth would be quite unlikely to lose oxygen atoms and to acquire hydrogen atoms in their stead. If anything, slow chemical processing in geological settings should lead to further oxygen gain and thus further hydrogen loss. And yet a hydrogen “gain” is precisely what we see in crude oils and their hydrocarbon volatiles. The hydrogen-to-carbon ratio is vastly higher in these materials than it is in undegraded biological molecules. How, then, could biological molecules somehow acquire hydrogen atoms while, presumably, degrading into petroleum?[Ibid., p. 85]
Instead of deriving from buried organic debris, the underground deposits of oil, natural gas, and black coal derive from a continuously upwelling flow of hydrocarbons—primarily in the form of methane—from much greater depths within the Earth:
At high pressures, hydrocarbons represent the stable configuration of hydrogen and carbon. Hydrocarbons should therefore form spontaneously in the upper mantle and deep crust. But at low pressures at or near the earth’s surface, liquid hydrocarbons are supercooled, unstable fluids. As they upwell into lower-pressure regimes, they begin to dissociate, and this means they begin to shed hydrogen. This is exactly what we see in the vertically stacked patterns of a hydrocarbon region that go from methane at the deepest levels to oils and eventually to black coals at the shallowest levels. Each step in that stack is one of further hydrogen loss. [Ibid., p. 130]
This idea that buried organic debris is not the source of oil, natural gas, and black coal, did not begin with Thomas Gold, since in large part he is only echoing what was already the consensus opinion in Russia since the 1960s, which has guided for decades their successful oil-exploration efforts in rock strata that the organic-debris theory claims should have no oil.
 Cremo, Michael. Forbidden Archeology’s Impact. Bhaktivedanta Book Publishing, Los Angeles, 1998. pp. 337–338. (Michael Cremo is quoting himself, from a letter he wrote in 1993.)